America's African Colony: A History of Liberia

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America's African Colony: A History of Liberia

The first thing you will notice as you enter Liberia will be the vast, dark green rainforest that covers most of the country. Liberia hosts the rainiest capital city in the world. Monrovia and the surrounding area receive 5 to 6 meters of rain annually. It is a land of dense foliage and is home to 16 distinct indigenous tribes of people who call it home. Animals such as the endemic pygmy hippo, forest elephant, African civet, chimpanzee, and pangolin also reside there. Liberia is roughly the size of the state of Tennessee with a population of about 4 million people. It is a modest country but is rich in natural resources and vibrant culture.

Liberia is one of the 16 countries considered to be located in West Africa (Map of Liberia -Britannica)

Liberia is one of the 16 countries considered to be located in West Africa (Map of Liberia -Britannica)

I had the immense pleasure of living and working in Liberia as a teacher for three years. The culture is warm and inviting. The country shares close ties to American history. Most people in America can hardly identify the small West African country on a map, let alone describe its shared past with America who founded the country in the 19th century. The founding of Liberia in the early 1800s was motivated by the domestic politics of slavery and race. It is distinctly tied to the history of America and of the Atlantic Slave Trade which dominated American economics of the 18th century.

In 1816 the American Colonization Society (ACS) was founded. Members had various reasons for supporting this organization from racists who saw a growing number of freed slaves as threats to American democracy to abolitionists who wanted to give back sovereignty to the disenfranchised blacks of America. Mid-Atlantic states like Maryland and Virginia were large supporters of the movement. President Monroe helped arrange public funding to secure land on the coast of West Africa to create a new nation of freed slaves. By 1820, freed blacks sailed to the area which is now Sierra Leone to secure land for a new Republic, using the U.S. Constitution as a blueprint for their own government.

West Africa however, is not just a place of pygmy hippos and civets but hosts many parasites, diseases, and viruses that killed most of the settlers. Malaria, a parasitic infection that continues to kill hundreds of thousands each year to this day, was one of the biggest killers for settlers. By 1824, the settlers negotiated for a piece of land and named it Monrovia in honor of the president who continued to assist the ACS with funding and naval support. By 1838, Monrovia had been fortified because local tribes protested the community. Within the next decade, Liberia declared itself independent from America and was the first Republic established in the continent of Africa. By 1848, Liberia’s sovereignty was recognized by many other countries.

The U.S. stopped supporting its colony by the 1860s. A mass exodus of blacks from America never happened as funding declined and, over the decades, public opinion shifted. However, over the next few years over 18,000 blacks sailed to Liberia. The settlers carried with them their American culture and did not integrate with the local cultures of West Africa. They utilized their education and access to economic trade with America, Britain, and France to exploit and dominate local tribes in Liberia. These people are now called Americano-Liberians and they embodied many of the negative aspects of Western culture which had initially led to the Atlantic Slave Trade. This created immense tensions with local cultures who were also experiencing general colonization and fragmentation of land by the U.S. and Western Europe on the continent. These issues continued to be ignored for decades.

The 16 Tribes of Liberia.

The 16 Tribes of Liberia.

Liberia established itself as a prominent ally to America and the West over the next few decades and supported the Allied powers in the World Wars. It secured international investments and developed its trade and infrastructure into the 20th century. Profits were sequestered with the Americano-Liberians in the capital and further divided the local populations from the privileged few. In 1980 these divides and political tensions came to a head, resulting in a military coup that toppled the democratic leadership of Liberia. President Tolbert and his cabinet were removed by Samuel Doe, a general at the time in the army, and his forces. Doe represented the repressed indigenous population that had been subservient to the privilege of Monrovia for decades. Doe took power for himself and remained dictator for almost 10 years. America was hesitant to intervene as Liberia represented a stronghold against communist ideologies in the 1980s. America tried to help restabilize the country under Doe’s rule and advised elections to reestablish democratic rule for many years. Elections proved unsuccessful as Doe held power, which led to the First and Second Civil Wars of Liberia in the 1990s. Various tribes and factions fought for power throughout the country. Doe was killed by one of these faction leaders.

Former President Samuel K. Doe, holding a walkie-talkie, after the 1980 coup that toppled President William Tolbert Jr.

Former President Samuel K. Doe, holding a walkie-talkie, after the 1980 coup that toppled President William Tolbert Jr.

War enveloped the country. Between Doe’s coup in 1980 to the end of the Second Civil War in 2003 over 250,000 people were killed. Child soldiers, drug use, and civilian death plagued the country. The main power plant, Mt. Coffee, as well as all roads were destroyed. Over 1 million people fled to Sierra Leone, Guinea, or Cote D'ivoire for safety. The conflict ended with the United Nations (UN) and the Economic Community of West African States (ECOWAS) intervening to negotiate peace. Liberia emerged tattered and broken.

The peace agreement led to democratic elections in 2005. Women were instrumental in the cease-fire of the civil wars. They rallied together and helped stop the violence. Because of the involvement of women and their activism, Liberia elected the first female head of state in Africa, Ellen Johnson Sirleaf. She had experience working in finance under the Tolbert Administration and had fled during the war. During her time abroad, she gained experience with the World Bank and continued her education in America at Harvard University. She got straight to work to reconstruct Liberia from the ground up. Reconstruction was slow, but Sirleaf managed to increase foreign investment, reopen the port, and sustain peace during her two terms.

Ellen Johnson Sirleaf in 2016.

Ellen Johnson Sirleaf in 2016.

The size of your dreams must always exceed your current capacity to achieve them. If your dreams do not scare you, they are not big enough.
— Ellen Johnson Sirleaf

Tragedy struck Liberia again in the form of a viral epidemic. In 2014, Ebola swept through West Africa, killing over 15,000 Liberians. This drastically reduced foreign investment, and highlighted the shortcomings of the fragile economic stability that had been built since the end of the Civil War. The healthcare system of Liberia buckled and could not manage the outbreak. Liberia and other West African nations relied on other countries for support to tackle the epidemic. By the following year, the region quelled the outbreak, but the disease scared off investors, and development efforts slowed dramatically in the following years.

Liberia continues its struggle to develop and improve life for its citizens. There is only one paved road in Liberia that connects 6 of the 15 counties. The reconstruction of the Mt. Coffee powerplant has been undergoing development for many years. The value of the Liberian Dollar is unstable, and often falls without warning. Trade with neighboring countries is difficult, but slowly expanding. Despite these challenges, the Liberian people remain resilient. The culture’s warmth has endured extreme hardships. The people are welcoming and the youth are passionate and optimistic about the future. Many challenges are still ahead for the small West African country, but the embedded patience and perseverance of the Liberian people will steadily advance them forward.

My time in Liberia was full of expanding moments. I saw a culture that was warm, accepting, helpful, and passionate about building Liberia back up. The youth are hopeful and curious, and as internet connectivity increases throughout Liberia, they get to participate in the world conversation online on social media and learn from e-books. Life is difficult in Liberia, but it continues nonetheless. Rubber and cacao continue to be exported, iron is mined in the Northern mountains, trade continues out of the maritime ports and with neighboring Sierra Leone, Guinea, and Cote D'ivoire. The relationship with the world community and regional partners has blossomed as efforts from ECOWAS and the UN have stabilized the region. Liberia sits at a precipice, ready to spring up from the troubles of its past to embrace its developing character.

Monrovia, Liberia.

Monrovia, Liberia.

Liberia continues to share close ties to America. Many people who fled during the war still have family in the States, and the two countries share a cultural bond through our history. Liberia was the continent’s first modern-day Republic and has shown its strength with the first peaceful transition of power in over 74 years. In 2018, President Sirleaf ended her two terms under the Liberian Constitution, and President Weah was voted in. During my time in Liberia, I have heard the country referenced as ‘America’s step-child’. The way the U.S. has silently neglected its African colony reflects the hidden aspects of racism buried deep within our culture. Most U.S. citizens cannot label a map of African nations, let alone learn of the shared past between Liberia and the U.S.A. It is a shame because many Liberians share a reverence for America. We share similar values, culture, and interact more and more in virtual spaces. Fostering the continued friendship between the two nations is beneficial, but it will take some advocacy on behalf of Americans to share the story of our shared pasts and educate others about the interconnectedness of all of us as citizens of the world.


Sources:

U.S. Department of State, Founding of Liberia, 1847. history.state.gov/milestones/1830-1860/liberia#:~:text=In%201816%2C%20a%20group%20of,the%20world%20at%20that%20time.

Wing Shick, Tom. “A Quantitative Analysis of Liberian Colonization from 1820 - 1843 with Special Reference to Mortality.” University of Wisconsin, University of Wisconsin, 1970, pp. 1–39.

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African Americans & Environmentalism

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African Americans & Environmentalism

Joining Our City Forest has opened my mind to many more questions I have about my own community. First, I would like to say that I identify as a young black woman trying to navigate a space very new to me. I have recently relocated to the Bay Area from Virginia to join Our City Forest as an AmeriCorps member. I grew up in rural central Virginia, with around 80 percent of the population being white. The house I grew up in was in the middle of the woods and my neighbors were mainly farmers. They raised cattle for dairy production and to sell as livestock. We even had turkeys enter my yard from these nearby fields - fields which had been passed down by generations on my father’s side of the family.

Growing up in my community, I was educated on the importance of how and why we need to keep our land clean. In middle school there were several agriculture classes you could take as an elective. In elementary school we had some of the local farmers give us a crash course on how to make homemade apple juice or have a small farmer’s market for children. While I recognize that everyone has a different upbringing, my childhood experience has shaped me to take an interest in the environment. As a minority in my hometown, I have had some time to reflect on the relationship between black and brown communities and the environment.

Orange County, Virginia

Orange County, Virginia

It is no secret that the communities most impacted by climate change are communities of color in the United States. Black and brown communities tend to reside in areas with higher pollution, circumstantial to the lower cost of living in these places. These areas tend to have fewer rural environments, such as outdoor parks, that provide us with many physical and mental health benefits. The end of slavery in the South in the late 1800’s caused many black Americans to move away from the South and from rural areas. This period is often referred to as The Great Migration. During the Great Migration, African Americans moved into industrial cities to find work and later helped fill labor jobs created by the events of World War I. After years of working the land as slaves, it is not difficult to imagine why African Americans fled from farmland and to urban areas. This exodus from rural regions has created a physical and mental block between African Americans and the environment because they associate open land with slavery and the Jim Crow era. With all that has expanded us as black people in the past century, we have also managed to lose our connection to the environment and the land.

I want to rest again in southern fields, in grass and hay and clover/bloom; to lay my hand again upon the clay baked by a/southern sun, to touch the rain-soaked earth and smell/ the smell of soil.
— Southern Song - Margaret Walker

The 1900’s were also a source of the Segregation Era. The Segregation Era refers to the different zoning and sectioning off of neighborhoods and community spaces to ensure certain communities are not integrated, and creates a literal barrier between the black and brown communities and everyone else. The segregation of certain communities generated a slate of health issues because black and brown communities were sectioned off into areas with higher levels of air pollution, land pollution, noise pollution, and water pollution. Particularly in the hard times we live in today, black and brown communities have a higher chance to develop health issues than the majority of other communities.

A sign posted across from a federal housing project in Detroit, MI in 1942 (Harry S. Truman Library & Museum).

A sign posted across from a federal housing project in Detroit, MI in 1942 (Harry S. Truman Library & Museum).

Interaction with nature has been proven to directly reduce mental health issues, such as anxiety and depression. In addition, nature, and specifically trees, provide many benefits to the climate by cleaning our air and water stores, reducing urban heat island effects, and providing protection from extreme weather events such as landslides, wildfires, and flooding. 

To allow all communities to profit from these ecological benefits, and to re-connect black and brown communities to the environment, I believe a solution is to educate children in our school systems about the environment and its benefits. By incorporating environmental curriculum into our schools, we can work towards keeping the environment healthy and safe for everyone. In addition, I believe we should create programs that educate black and brown communities on the spaces they reside so that they can feel more connected to their surrounding environment, and from this connection develop a desire to protect the land. Some program ideas could be the creation of small projects that allow people to work in the environment, such as learning to plant a shrub, or how to care for various tree species, or the benefits of converting a lawn. The environment is always a continuous struggle because of opposing views on climate change and in turn the legislation that is implemented. Planting trees helps to alleviate climate change, despite occurring on a small scale, and is a benefit that lasts long-term. Our City Forest is an organization that aims to offer the benefits of trees and green spaces to all communities in the Bay Area. We dedicate a lot of time helping others to get involved and learn new environmental skills. A great place to start learning a couple of simple practices on how to take care of a plant is on the Our City Forest website.

In addition to sharing Our City Forest’s resources, I would like to share the names of a few people who belong to smaller communities in the Bay Area or San Francisco area that are helping to create environmental change. First we have Aniya Butler, who is a young, black, high school student and climate activist fighting for social justice. She fights for both of these causes because she knows that if the environment is in poor condition, it affects the overall health of the people in these communities. Second we have Ariana Rickard, who is a biologist and climate activist. She believes that people of color are not promoted in the environmental fields and advocates for change within this area. Lastly, Will Allen is the founder of Growing Power Incorporation. Growing Power is a non-profit organization and land trust that supports farmers to produce high-quality, safe, and affordable crops. He also takes charge on agriculture, food policy, and expanding the field of urban agriculture. These are a few names of people who inspire me to continue to fight to make our world better and safer. The current push for social justice and climate justice are connected to one another because they are both fighting for human rights; the right to drink fresh clean water, the right to breathe fresh air, and the right to live longer, healthier lives.


Sources:

Bell, Jasmine. “5 Things to Know About Communities of Color and Environmental Justice.” Center for American Progress, 8 May 2017, www.americanprogress.org/issues/race/news/2016/04/25/136361/5-things-to-know-about-communities-of-color-and-environmental-justice/. 

Gardiner, Beth. “Unequal Impact: The Deep Links Between Racism and Climate Change.” Yale E360, Yale School of the Environment, 9 June 2020, e360.yale.edu/features/unequal-impact-the-deep-links-between-inequality-and-climate-change.

Hill Gordon, Sherita. “Coronavirus in African Americans and Other People of Color.” Johns Hopkins Medicine, Johns Hopkins Medicine, 20 Apr. 2020, www.hopkinsmedicine.org/health/conditions-and-diseases/coronavirus/covid19-racial-disparities. 

Morris, J.D. “Climate Activism, Racial Justice Intersect in Bay Area Protests.” San Francisco Chronicle, San Francisco Chronicle, 24 June 2020, www.sfchronicle.com/bayarea/article/Climate-activism-racial-justice-intersect-in-Bay-15361543.php. 

Pace, David. “Minorities Suffer Most from Industrial Pollution.” NBCNews.com, NBCUniversal News Group, 14 Dec. 2005, www.nbcnews.com/id/wbna10452037. 

Rickard, Ariana. “Open Forum: Environmental Movement Lacks People of Color.” San Francisco Chronicle, San Francisco Chronicle, 9 Sept. 2019, www.sfchronicle.com/opinion/openforum/article/Open-Forum-Environmental-movement-lacks-people-14423063.php. 

“Celebrating Black Environmentalists during Black History Month.” Sfenvironment.org - Our Home. Our City. Our Planet, 5 Feb. 2020, sfenvironment.org/article/celebrating-black-environmentalists-during-black-history-month. 

“10 Ways Your Class Can Help Save the Earth.” The Teachers Academy, 11 Dec. 2019, theteachersacademy.com/10-ways-your-class-can-help-save-the-earth/.

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Between the World and Me

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Between the World and Me

It does not matter if the agent of those forces is white or black - what matters is our condition, what matters is the system that makes your body breakable.
— Ta-Nehisi Coates

Difficult truths will crash upon you as you read Between the World and Me. Ta-Nehisi Coates wrote this novel as a letter to his son. Follow along in American history with Coates as he grows up in West Baltimore, attends college in Washington D.C., and has a child in New York. He paints a picture of his youth that is vivid and reveals some of the facets of growing up in this environment. He points out to his son the reality of school, his neighborhood, the streets, and his experience within them. Throughout the novel, Coates relates his experiences with the fact that black people in America lack the autonomy of their own bodies, a privilege many take for granted. He relates the disturbances in the community, his brawls, the culture of the streets, to his and other black peoples’ loss of control of their own bodies. Coates uses his experience to guide both readers of color and white readers into his reality. He is introspective and not pretentious as he carries the reader through his childhood and young adulthood.

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Ta-Nehisi Coates, American author and journalist

The book begins with his own son’s anguish, pain caused by the outcome of the shooting of Tamir Rice. A 12-year-old boy whose body was stolen for carrying a toy gun in Cleveland, OH in 2014. Coates’ son at this point in time is also 12. Rice’s killers were not indicted. This is the same year as the murder of Eric Garner, Tanisha Anderson, and Michael Brown (among many others), and less than 2 years after the murder of Treyvon Martin, another teenage black boy. His son grew up seeing this injustice, and Coates makes a point to connect these tragedies with the history of America and the systematic processes of racism that he himself has experienced. He connects these feelings with his own experiences growing up in Baltimore.

As Coates becomes a young man, he reflects to his son his own emotions about these systems and how his mindset has evolved to address these challenges. Coates attended Howard University. He calls it ‘The Mecca’ in the book as a place of knowledge and mental expansion. He talks about the women he met there, the friends he made, and the overall atmosphere of the campus. He also talks about leaving this bubble and his experiences in Northern Virginia. 

Howard University - A federally chartered, historically Black University in Washington D.C.

Howard University - A federally chartered, historically Black University in Washington D.C.

Like his son, Coates experienced the agony and confusion of the murder of his friend, Prince Jones in 2000. Jones was shot in the back 5 times by an out-of-uniform officer in Fairfax County. The officer had followed him from Prince George’s County. Neither county prosecuted the officer who later claimed a case of mistaken identity as the reason he ended Prince Jones’s life. Coates elaborates on Jone’s death and connects it with the community, families, and perspective of black bodies being taken without consequence. Coates illuminates hard to digest truths about American history. Affluent people, especially white people, have profited from the treatment of black people since the slavery era. This abuse has continued into the present-day systems. Coates emphasizes that the Dream, his own version of the American Dream, does not exist without racist injustice, as material prosperity here in America is inevitably tied to the exploitation of black bodies.

“To be black in the Baltimore of my youth was to be naked before the elements of the world, before all the guns, fists, knives, crack, rape, and disease. The nakedness is not an error, nor pathology. The nakedness is the correct and intended result of policy, the predictable upshot of people forced for centuries to live under fear.”

This is a book about American history. A touching and thought-provoking experience as every parent can attest to the love and best wishes for their own children. “Black people love their children with a kind of obsession. You are all we have, and you come to us endangered.” He wants his son to embrace the fears and realities of modern America. His son cannot forget the tragedy of the black experience which will allow him to remember and respect the past as to not drown within the Dream, a whitewashed experience of American culture. He, like all parents, wants to see a life for their child which is better than that of their own. 

Take your time reading this novel. While the vocabulary is not advanced, the message is introspective and requires time to reflect. White readers may feel uncomfortable, but just as edge zones of ecosystems host the widest variety of biodiversity and growth, so too do our ‘edge zones’ provide an environment to learn and grow. As a white reader, I took 10 pages in, then 2 minutes to reflect. It took me a while to actually get through the book. But this is a book that deserves your time. After its publication in 2015, the message of this book was seemingly ignored with the continuation of the disregard for black bodies. George Floyd, Breonna Taylor, Antwon Rose Jr. (and many more), have all died at the hands of police in just this year alone. We can’t have an equitable system if we continue to disregard black bodies. Embracing diverse communities helps not only society but our environment. From Flint, MI to Cancer Alley, LA we can see the connections between the disregard for black bodies and the environment. We cannot leave behind neighborhoods and marginalized community members as we ‘Green Silicon Valley’. Read this book, reflect, discuss it with friends and family.


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